Social Distance Diary: A Walk in the Park

This near hollow tree is still standing. I take a lot of comfort from that.

For me, trees have always been the most penetrating preachers. - Herman Hesse

We went on a walk in Iroquois Park last weekend, along the horse trail a bit. Just to get some air. Just to get a little daylight together.  We picked the horse trail because there were fewer people there; not that there were a lot of people, because there weren't. But with the outbreak and my wife's work, we're being super diligent about social distancing and have been... even before Andy asked us to.

I love being out in nature, and I count it among my blessings to live where I have access to a park system designed by Frederick Law Olmsted. He, like John Muir, had an inkling of humanity's relationship with nature, and of our need for it.  More people know that Olmsted helped design Central Park in New York than know he designed "The Big Three" parks in Louisville.  At the core of his design philosophy was an idea that may have come to him when he was traveling in secret across the Pre-Civil War south and writing the articles that would eventually become The Cotton Kingdom: that it nature should be left to be nature because that's how it best serves people. (Never let it be thought that he was some prescient eco-warrior, because he wasn't.) He was very much opposed to manicured landscapes that were very much in vogue... a manicured look that was meant to suggest mankind's dominance over nature.  

Iroquois Park was originally designed with this in mind; and even though some very unOlmsted-like things have been added over the years, the amphitheater is a boon to the south end and to the city, the playground is well maintained, and while I'm terrible at basketball, I don't begrudge anyone a pick-up game in non-outbreak conditions. A large part of the park is still maintained much like Olmsted imagined it. Fallen trees are allowed to rot where they fall as long as trails aren't blocked. During our walk, I noticed where a tree that had fallen across the horse trail was simply cut in the place that blocked the way but left on both sides.

As humans -- as monkey not long from the trees -- we sometimes can't help ourselves but to leave a mark. Amanda asked me on our walk if I ever carved my initials into a tree. No, I told her. I always felt bad for the tree.

This expression of hypersensitivity didn't surprise her; she knows me too well.  She pointed out, though, that as long as the carving doesn't go all the way around the circumference of the truck, that it will simply grow and expand with the tree.

She wasn't asking because she wanted to carve our initials into some poor tree; but she did notice I was taking pictures of some carvings that attracted my attention:

While I can't bring myself to make such marks, I do appreciate that the tree carries on in spite of it for the most part. I suppose if I felt like I had permission to carve into a tree, I'd consider it. But I'm not one that the trees have decided to talk to. Not yet, at any rate.

I was talking to an old friend recently who takes stunning photographs of far flung places. He told me  that a person gets some perspective when he stubs his toe on a 5000 year old tree. This tree may not be that old, and I (surprisingly) didn't tub my toe on it. But I derive a great deal of comfort from it, and the others being there. 

Refrain: A is (still) for Adjunct*

As of this writing, I haven't stepped into a college classroom in a teaching capacity for almost four years.  Although I wrote about my exile and failed attempt to get back in great detail at the time, I haven't really written about it much since.  I think maybe I was too close to it all; too angry about it all; too focused on what I lost beyond a job I cared about -- maybe the last job I really cared about. A job for which I believe I had (and still have) a genuine calling.

Four years after National Adjunct Walk-Out Day and the Louisville Teach-In, very little about the plight of adjuncts has changed. Every late summer or early fall, the same stories, or rehashes of the same stories, cycle through the media. Stories of teachers living in their cars, living on the street, skipping necessary medications and meals in order to do the work they love to do.  Four years after and I'm not angry about it anymore; there's no room for anger when all it does is burn. My anger burned everything around me and almost burned me alive; it almost burned me, but it did nothing to burn down the injustice. I'm past the anger.  All that's left is the story. 

And even though I'll be posting bits of it here as it comes, a story has too much weight to just live in the digital world. It's time to bring it forth, like all buried titans.

Officially, I separated from the University of Louisville on April 20th 2015, of my own volition. But by then I'd been isolated from my colleagues and been subjected to increased scrutiny by the department.  Everything was fine at UofL until I tried to write an article for LEO Weekly about the working conditions of Part-Time Lecturers, also known as adjuncts.  By that time I'd already been banished from every Kentucky Community and Technical College System (KCTCS) campus after the marketing and legal teams stalked me across social media in order to find the slightest pretext to get rid of me. And why did they even bother with one more disgruntled, underpaid, overworked, and generally exploited adjunct in a statewide community college system?

Because I was the most visible organizer of The Louisville Teach-In: a two-campus educational action in conjunction with National Adjunct Walk Out Day (#NAWD).

Up to this point, the fact that I have all the documentation to back this up hasn't meant much; I did my due diligence. I inundated them with FOIA requests. I gave my story to a local reporter, along with copies of all my findings.  I went to the Kentucky Labor Cabinet. I contacted the National Labor Relations Board. I reached out to at least one fellow colleague, a tenured humanities professor with local status some activist cachet for help. None of it did any good. The reporter wrote a very nice story and did nothing with my FOIA research. The Labor Cabinet was only concerned about whether I was being denied Worker's Compensation, the NLRB informed that because I worked for a public institution, the NLRA didn't cover me, and my esteemed colleague took a pass because he was too worried about fighting for people who already had health insurance (i.e., full-time faculty).  I took it as far as I could without hiring an attorney – which, since I couldn't afford an attorney, meant the end of the road.

Before I even really begin this story, I'm going to tell you how it ends: with me not teaching. Goliath stomped David. The Philistines still run the once golden kingdom.

But it's not that simple, either. It can't be, because this is an American story – one of the few truly American stories, stripped of bootstrap and Manifest Destiny mythos, where the plucky activist  gets steam-rolled by a giant, mindless machine. Maybe not Horatio Alger. But definitely Frank Norris.

And a canary or two.
______________________________
* Title originated from this LEO Weekly article by Laura Snyder

From Field Notes -- Lauds: Procession to the Long Night Moon

Wednesday, from The Abbey of Gethsemani, Trappist, KY:  Instead of observing Lauds and Mass this morning I came down to the cafeteria to sit with my coffee facing the windows that look out onto the patio that leads to the garden. On my way downstairs (where I was planning on staring out the window, anyway), the moon caught my attention through a window near the top of the stairs; the moon shined bright and hung low over the abbey. I decided to catch more of it because it was a crisp, clear, and cold moon. A December moon. And  with sunrise not until almost 8 AM, she would hold sway in the pre-solstice darkness.

My thoughts wandered, as they often do, wandering into wondering about ... well... my wonderings. My ruminations. And I found myself pondering the plusses and minuses of the contemplative life that Merton wrote about so eloquently. I can't be, nor do I have the desire to be, a Religious. But what about the notion of being a "secular contemplative"?

I had just read an article online about this, but the solution laid out there was to teach... an option I don't really have and, if I'm going to choose poverty in order to be able reflect and write,  I'll choose straight poverty and not sign up to be exploited.

Then there's the whole being in one place thing, which seems to be common among contemplators of various ilks and ordinations. But I think I try too hard to place contemplation and restlessness in opposition, even though I know in practice this isn't so. This tendency is World-bound thinking. Machine Thinking. My Ego, my enemy, still tries to set me in opposition to myself.  Merton maintained that "contemplation is dangerous" if only because the world at large tends not to understand the need for it.

Merton's thoughts on contemplation remind me of Heidegger's fears about calculated (machine) thinking -- a product of the industrial revolution -- causing humanity to reject what makes it human: the ability to reflect. Reflection and contemplation is a large part of what gives meaning to people's lives. How we think about life is what gives life  meaning; and without contemplation, without reflection, people deny themselves context for their own experience and have no choice to rely on some other, inorganic framework.

As usual no answers presented themselves. And probably, that was the answer anyway.
Of course, my nature has always been bent towards the contemplative, just as much as it's always been restless. This is what it means to be a dreamer. And I have most definitely always been that. Unapologetically.

I sat and watched the moon slip from the cradle of two giant arms from the oak tree out and to the other side. Even with the moon hidden briefly behind the tree, it's halo glowed like something out of a Renaissance painting.  Mars was stil visible... at least I think it was Mars... but as I left my monocular back in my room and couldn't retrieve it without crossing the balcony during Mass, I can't even get a minimal look at it. But I know it's there, orbiting the sun with us,  unobstructed by light pollution as the moon peaked out on the other side of the exterior limb: rounded, glowing. Beatific.

Wide-eyed dreamers:
we end up either
restless moon chasers
or bitter failures.

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From Field Notes: Lo-Fi, Part 1

The 6:15 AM bus leaving Louisville and going to Frankfort drops off at the Wal-Mart Supercenter on Leonardwood Drive. We rolled in on time, a little after 7 in the morning, just as the sun was breaking the horizon.  I end up being in Frankfort, for one reason or another, two or three times a year. And when I go, I take the bus. It's a holdover commuter route between Louisville and Lexington with a stop in Frankfort. The early bus isn't heavily populated. I've ridden it at different times and it's rarely a full bus, which is just fine with me.  I just hope the line stays open.

According to Google, it was only a 3.6 mile walk from there to the Kentucky CoffeeTree Café. Not an unreasonable distance, and the morning was still cool with a light breeze. I'd gone through the trouble the night before to look it up and to even print maps out; I wanted to go more lo-fi and not depend on the step-by-step of GPS, which I credit for a share of civilization's downfall.

LO-FI. I've felt increasingly tethered by technology -- annoyed by its reach, unraveled by how central it and it's non-stop market-researching/spying is shaping the reality I share with an increasingly large amount of humanity. So I decided to take this opportunity, this trip -- a relatively low-stakes scenario as travel risks go -- to assert my quasi-independence from The Matrix. *

I started off without difficulty. Between studying it the night before and somewhat from memory. I felt pretty confident, pretty comfortable. And the directions weren't complicated:

L: Leonardwood Rd.

L: Lawrenceburg Rd

R: Louisville Rd. 

After that, a bit more of a walk, crossing the lovely little bridge . over the Kentucky River that cuts through the middle of town, a few blocks and one easy turn to West Broadway.

As Google flies, the walk should have taken me a little over an hour. I know from experience that I can't trust Google Time; I walk a bit faster than I used to, but I don't walk anywhere near as fast as Google Man can. I had plenty of time to get there at my own pace, so I wasn't worried about that, either.

I wasn't especially worried until I'd been walking for a while and I didn't seem to be getting any closer to town. I passed one guy waiting for the circulating local bus, but it didn't register that I was walking the opposite direction that the bus was going to go.

By the time I figured it out, I was almost a mile out of town.

Oh feet how oddly you fail me
carrying me on, away
from where I'm supposed meet
my friend, from where the map says
I need to be where I'm pointing

Thanks for reading! Listen for "Lo-Fi, Part 2 in Episode 11 of A Record of a Pair of Well Worn Travel Boots on iTunes, Spotify, GooglePlay, Stitcher, and TuneIn.

 

[re: lines on the day I remembered my father's birthday]

"Your skin starts itching once you buy the gimmick"  - Iggy Pop/David Bowie

For years I drove out by the old house to see what the new occupants had done to wreck the place. The time I drove out and saw the buried wagon wheels at the end of the driveway, like some broken redneck gate straight out of HGTV and the western-chic issue of Better Homes and Gardens, I knew my father's imprint was worn off. Finally, indescribably, gone.

And even as I write this, I don't know that I ever made peace with that -- until now, as I come to terms with how I feel about being at my mom's, and how my own wounded vision has impacted not only how I feel about this place, but about my Losantiville as a whole. 

Only now do I understand that I must see this place like any other place -- and that this vision must extend to all places. Even the ones I allow myself to be attached to.

Summer ends just as it begins.
Places abide in a mourner's memory,
an early morning dew. No house
holds out against the wind. No island
holds out against the current.

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Letters from Trumplandia: Born of the River -- Louisville, Kentucky

Yesterday, 50 homeless people were displaced in the #compassionatecity. Contemporary urban living means dueling with the cognitive dissonance created by political reality chaffing against the marketing. Bourbon and BBQ for the tourists, for whom the mayor stands, while human beings are treated like the dirty laundry no one wants to deal with.

But this is, I suppose, just one more day in Trumplandia, one more day in the Mayor Greg Fischer's shiny mirage -- the photo op he lives in as he attempts, poorly, to salvage his political legacy.

This wasn't the Louisville blog I wanted to write. I wanted to write in response to a recent call for Belt Publishing -- a publisher I respect, by the way -- for writing for about Louisville for an upcoming anthology. In their call, they refer to Lousiville as a southern city... a mistake that many people make. The local Chamber of Commerce -- otherwise know as Greater Louisville, Inc. -- bills us as a southern city. Local liberals, progressives, and some of the radical left call Louisville a "blue island in a sea of red." All the people whining about the removal of Confederate statues and brandishing the stars and bars as if Kentucky was part of the Confederacy embrace this southern niche with the same vigor that the majority of the country also embraces it.

Mayor Greg Fischer (WDRB)

The truth, with all due respect, is this: Louisville is not a southern city. But it is a river city.
Unfortunately being a river city along the Ohio River means owning the muck that comes with it. Louisville's history of exploiting and isolating populations. The West End and the black community with a botched bussing plan, redlining, and imminent domain. The city's unofficial war against The Russell Neighborhood. Shanty boats. Nativist Know-Nothings and the Bloody Monday Riots. The slave trade. Gentrification. Keep going back. There's more to find. Too much more.

We are not a southern city, with all due respect to southern cities who have the actual geopolitical and culture underpinning to make that claim. The mistake people keep making about Louisville is that they keep trying to insist it's a southern city. It's not. Louisville is born of the river, and the river pre-dates any geopolitical classification.

Unfortunately, we are responsible for the muck that comes with it: Economic piracy. Greed. Exploitation. Dehumanization. Because just like the river flows west and into the Mississipi, so does the muck. Inhumanity spreads like a disease, whether it's the city's policy of dehumanizing the homeless or Trumplandia's policy to dehumanize people at the border and put children in concentration camps.

And no, I'm not suggesting all the evil starts here. But some does wash up on shore on it's way.

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A Tip for Traveling Well (Back in the Tall Grass)

Top of Iroquois Park, Louisville, KY: an Olmsted Designed Park

The top level of Iroquois Park in Louisville, Kentucky is one of the most beautiful places I've ever been. It's only open to motor traffic one day a week, and most of the time it looks like the city has all but forgotten about it: tall grass, hidden brambles, vines, and flowers. The path through the tall grass eventually disappears and even though the earnest saunterer isn't that far from the road or from civilization, the wildness of the place takes hold and for a moment, it's possible to forget the nearness of  what has come to pass as civilization.


One of the blessings of my life is that such a place, and others like it, are so close to where I live. I've taken this for granted in the past because, well, my head wasn't quite turned right. I'd allowed myself -- with all the best intentions in the world -- to get distracted by work, by the demands of building a business that I built for what may have not been the best reasons, and by the trappings of a civilization and system that I'd spent years avoiding and actively fighting against.

But as I find myself back in the tall grass, having wandered off the marked path in favor one that I

have no choice to have faith in rather than the sure thing I can see, dictate, and, to a limited degree, control, I feel more free than I have in a long, long time. I was so busy trying to make up some kind of professional life after the one I loved (education) seemed to have left me behind... or, to be more accurate, filtered me out... that I missed the opportunity to really step off the path. Yes, I tried a few creative things until I put together some sort of business plan. But the business took all the energy and left me little room to breathe. And you may point out, Isn't that just the way it is?

No. It's the way I decided it was. That doesn't mean it was true. And no one had any control over it but me. I'd trapped myself in a maze of my own creation, with a monster of my own creation to whom I ceded all control of my life.

When I was finally able to see... or I was blessed with the chance to be able to see... what I was doing to myself, I knew that I had to get back to something basic:

PACK LIGHT.

On any journey, the things you carry are the things that can both help sustain you and make your life miserable. In some cases, the thing you're lugging around will kill you if you let it. So let go of what you don't need. Hang onto what sustains you.

The real bitch of it is that only you can figure out what those things are. But once you do, the tall grass is calling.

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On Being Present In Spite of the Kentucky Derby

Hawthorns. Yep, they hurt.

I travel for the same reasons I eventually come home. This is often difficult to explain to people who either aren't pushed in seemingly opposite directions by the currents or who have denied their impulse for wanderlust and diaspora. For those who are similarly afflicted as I am, no explanation is needed, but please, brothers and sister, bear along while I wander this thought to some stopping point or another. 

It's a short leg, I promise.

There are currents at work in both cases, but in neither case am I afflicted by a sense that something is missing or lack of satisfaction. The only real difference is this: when I'm out, I attune to the rhythm of the road almost immediately, like stepping through a door. But when I come home, there's always a reentry process, like having to wait in a decompression chamber so that my lungs can breathe the air of home again.  It's not even about the tangible things in my home life -- my sobriety, my relationship with Amanda, my needy dog or apathetic cat, the house and the familiar and comforting things housed there. Where I have the most trouble is in the intangibles: things that I am compelled by socialization or cultural imprinting to care about: the condition of my yard; seemingly petty and oddly mean-spirited technological issues; the status of our battle to keep the bank from taking our home, in spite of us doing everything right in order for that NOT to happen; business clients who don't pay their invoices on time; obligations created out of cultural necessity -- like most bills, showering, and wearing pants; and locally, the hubbub over the very decadent and very depraved Kentucky Derby -- that fastest two minutes of sport that create that have contributed to a pendulum like boom and bust economy, not to mention labor exploitation, sex trafficking, and the continued exploitation of the city's homeless population in an attempt not to offend the tourists who come here, piss in the street, and call it bourbon.

There are battles here that are worthwhile, and ensuring that rich touristas have positive few of the town I have chosen to call home is not one of them.  But am glad that of the things I hang onto from being out, the things I continue to foster with my personal daily Practice, the idea of being focused on the here and now remains central to my decision-making process about how to (and if) to interact with any of it.

When I'm out on the road, I work to maintain a relaxed but present state of mind, and I try to stay open to whatever experiences and people I can. Through my daily Practice, I'm working to maintain that same relaxed but present state of mind off the road. It's more difficult than it sounds because, in spite of the hassles of traveling (including a lost suitcase), the distractions of a stationary life can fill the ol' brain chamber up with all kinds of things that can distract me from remaining present and being open to the world as it unfurls itself on a daily basis. Things that cause me to miss the beauty and the savagery that are just as present here in Louisville as they are on the road.

Whippoorwills sing
as the coffee cools.
The dog naps, defying
her need to hunt the song
down. Here I sit, listening

waiting for something
maybe the sound
of a gong: a guide,
a rhyme, a tune
encoded in each ring.

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Kentucky Writer's Day 2019

"Well, you're cozy sitting back here with all your friends."

I was surrounded by three empty chairs, all of which were leather, soft, and looked as comfortable as the one I was sitting in. I made some off-handed reply, as one does in those situations. Except for me and the guy recording the event for the University of Kentucky Archives, everyone else there was paired or grouped off.

He introduced himself to me. Later I would find out he was some assistant director or under secretary of Kentucky Workforce, standing in for the director who was unavailable today.

"What brings you here?"

"Well," I said, "I've never been to one of these, and it seemed like a good time."

I always find Frankfort to be a beautiful little town in the way that all river towns are beautiful. Nestled up on both sides of the Kentucky River, it's beautiful in the way all river towns are beautiful -- this mixture of old and new, a sense of nostalgia without much in the way of sentiment, and an understated laiz faire attitude about things in general, except for a short list of completely random Things That Actually Matter (Unless They Don't At This Particular Time.)

I'm sitting the coffee shop next to Poor Richard's Books on West Broadway after going out to the Kentucky Library and Archives to watch the inauguration of the 2019-2020 Kentucky Poet Laureate, Jeff Worley. Given that we have a governor who barely reads anything except bible tracts and Ben Shapiro, that we managed to get another poet on the state dime is an extra special pleasure. The Kentucky CoffeeTree Cafe makes a decent cappuccino, has a nice atmosphere with shelves of books, some chairs and couches along with the tables, and variety size of those, too, with even one small table in the back with a single chair for solitary keyboarders and anti-social bibliophiles.

The ceremony out at the Archives was about what I expected. A few speeches and some nice poetry, some of it even read by the poets who wrote it. Right now is the break between the ceremony and the readings of the past and newly minted Poet Laureates, which will be held a few blocks away at the public library. I'll get to listen to the first hour or so of the readings before I need to leave and catch my bus home.

Although I have no part in today's festivities, I wanted to come anyway. Like going to the AWP in Portland this year, I need to start getting to know this part of what my friend George calls (sometimes a bit sardonically) "poet culture." I've paced back and forth for years, stopped at the imaginary border by my anxieties and insecurities. I used to spend a lot of time -- too much time -- drinking and ruminating over whether I really belonged in the same room with these people and being generally resentful if I wasn't ushered in like a dignitary. I removed myself from a conversation and then got pissed off when no one talked to me.

And while I'm a bit too gray in the goatee to be all starry eyed about these kind of things, it was nice that no one gave me the bum's rush. It's never easy being an artist. But it's nice to know that I can, every once in a while, sneak in to the same clubs as the cool kids.
After the new Poet Laureate gave his acceptance speech, I was standing outside waiting on a cab. My new acqauintance, the under secretary, walked by on the way to his car. He asked I enjoyed the ceremony.

"I did," I answered. I was going to go on about how smoothly it went and how I enjoy the brevity and wit of poets. But he nodded in the affirmative and strode off towards his car and towards the next thing on his agenda. As I he pulled out of the parking lot, I stood there waiting for my cab, waiting for the next thing and enjoying the spring air.

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from Record of a Pair of Well-Worn Traveling Boots -- Anticipation

I was traveling when my wife and got together. Our courtship was one of distance and of patience: letters, emails, phone calls when a charged battery and available cell towers permitted. The pattern of my leavings started even before that, though, back when we were still just friends, still in our 20's, both of us, I think, still searching, though for very different things. I remember going to tell her I was going to drop out of college. It was a deliberate trip out to see her. I went alone because anything I said I only wanted to say to her. She greeted me in a gorgeous sun dress and when I told her I was leaving, the light left her face like the sun disappears behind a storm cloud.  

But because our courtship probably would not have existed without my leavings, they have been a part of our relationship from the start. 

She knows I have to go from time to time because the ticky-tock thing in my gut won't stop long enough for me to stay home like normal people do. I call that behavior normal because it is the most common, and for those who choose it I say have at it. I love my wife and I love my home -- Louisville, Kentucky breaks my heart like no other place I have ever lived. But still, when the wind kicks up, the current shifts, and urge to go sweeps up upon me, it's bad business to ignore it. And though I've written about it before, I feel like I need to reiterate: traveling as I do is not the same as a vacation. It's true that I often visits friends when I travel. But a vacation is, by definition and practice a respite from normal living to go and do something outside of the daily, weekly, monthly, or yearly routine for the purposes of being able to reintegrate back into that same routine with renewed vigor.

I decided that was bullshit 20 years ago, and life has done nothing to change my mind.

And while it's true that I love being home when I am home, I always feel like I'm in between trips. No matter how present I try to be, no matter the fact that I love my life, my wife, our home, and the grand art we are creating in building our life together, the fact is I spend a lot of time thinking about ways to better perfect my pack so that when I go, I'm as streamlined and prepared as possible. I buy clothes based on durability and utility (pockets).  It's not even an active thing on my part. It's just how my brain is wired.

So when the wind kicks up... I go.

But I always know the way home, even if it's the long way.

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Rubber Tramp Stories: The Story of R (Retread)

[I first published this story on my old American Re:visionary Blog. But, as I grow and expand my Rubber Tramp Stories, I thought it was appropriate to include them all under one tag on one blog.]

The train station in Carlinville, Illinois is nothing more than a ventilated brick box. Cement floor, a single bench, no heat for the winter and not even a fan for warmer weather. I got there around 11:30 in the morning. The train to Chicago wasn't going to arrive until 3:30 that afternoon. The sky was cloudy, the temperature cold, and it was spitting a particularly unforgiving rain that made me grateful for I didn't have to walk the miles from Litchfield.

Nothing about Carlinville impressed me enough to get wet wandering around to explore it. I noticed one clearly No-Tell-Motel on the way into town. (The sign listed a price differential between single and double beds, and the ambiance suggested that there should have also been a price differential for hourly and nightly rates.) I also took note of several bars, none of which looked trustworthy enough to carry my pack into. Other than the rail, which rolled by a deserted grain elevator, there was very little left to describe. Like every other town that grew up along Route 66, it was impacted by completion of the I-55 corridor. And it was clearly impacted again by changes in the railroad industry.

I was alone in the brick box for about 20 minutes before he hurried in and asked if I had a cigarette. And if I was slightly inclined to dig deeper into Carlinville -- named, according to an optimistically written Wikipedia page, after a former Governor -- talking to R would have changed my mind.

He assured me that if I was looking to get laid, that all I had to do was walk down the street.

"Ah," I said. "So they're trying to fish outside of the gene pool?"

"Gene pool. Yeah, man You got that right!"

A man on the run from something has a distinct body language. Jerky movements. Disheveled look. Given the mostly pale demographic of the town and -- except for the Indians who worked in the hotels and the Mexicans who did the service industry grunt work -- R stuck out simply because he was black.

After I was unable to give him a cigarette, he asked where I was going and where I'd come from. So I gave him the quick and dirty version. Hearing that I walked from Staunton to Litchfield elicited a wide-eyed shake of the head.

"Why'd you do that?"

"I had to get here."

"You didn't have a car?"

"If I had a car, I wouldn't need to catch a train."

That seemed to satisfy him for the most part. It also gave him a door to prove the current events of his life more interesting than mine.

R was not from Carlinville. He was from Springfield, Illinois, but came there via St. Louis. And he did it for a girl. The part that seemed to surprise him, even though he was standing in a brick box train depot waiting for the train that would take him back to Springfield with his few possessions in a 33 gallon garbage bag, was that it didn't work out.

"She's a white girl," he said. "And she's... you know... not thick." He repeated this several times throughout the story, as if he was trying to convince himself that it should have, and for those very reasons.

The story unfolded something like this: he met the woman he was trying to escape the day after he got out of jail. R explained that yes, "It was drug related stuff," but that he had cleaned up his act since and was no longer doing whatever it was that got him locked up. But, he admitted that, upon his release, he was on the hunt for the one thing he couldn't get while he was incarcerated. And it just so happened that he got call from a former cellie who had a girlfriend who had a friend.

"I was looking for a one night stand," R maintained. "But it didn't turn into that."

Upon his release, R had been sent to a half-way house to ensure that his rehabilitation would take. After one night with this girl -- whose name, I have to admit, I don't remember -- she took it upon herself to harass his Parole Officer and the Missouri State Department of Corrections to secure his release from the half-way house so that he could move in with her. When calling St. Louis didn't help, R, said, she drove from Carlinville to St. Louis five days a week in order to visit him and track down the dodgy P.O. Naturally, the development seemed to work to his advantage, so he didn't argue. And while he never uttered the word, the confluence of events must have seemed to him, at the time, serendipitous. And when his parole officer secured his release from the half-way house... making it clear that his only reason was to get the woman off his back... R thought he'd stumbled onto the love of his life.

His first indication that something was amiss was when he showed up in Carlinville and discovered that not only did his true love have two kids -- from two different fathers -- and that both of them were medicated for educational and developmental issues, but that she also lived with her sister, her sister's flavor of the week, and HER two kids.

To hear him tell it, his one true love did nothing except sleep all day, eat ice cream and want to fuck. She didn't want to deal with her kids. She didn't want to deal with her sister's kids. Apparently the sugar she ingested while watching Maury Povich was only to be used in the pursuit of more ice cream and sex.

To hear him tell it, she screwed him raw. And in every way possible. And when he was too exhausted to get it up "I'm not as young as I used be, you know" she would insist that he do something else to fill her appetites. And then she expected him to take care of the kids, who wouldn't listen to him. And then she expected him to make her a sandwich. And then clean up the house. And then go buy her some ice cream.

I was waiting for him to admit to something involving a ball gag and a french maid's outfit.

Instead, he told me about changing the sheets on the bed.

Apparently, there was a day when his own true love actually left the house -- for reasons he didn't explain -- and he took it upon himself to change out the sheets on the bed. She had told him he could find clean sheets in a Santa Claus bag in the hall closet. He found the bag and starting digging through pillow cases and sundry unmatched soft goods until he stumbled upon something that wasn't so -- soft.

Actually there were several.

"I'm telling you," he said, "she could open a dildo flea market!"

He found out later, however, that not all the dildos were for her. Apparently she was hoping that R's time in prison made him a more amenable catcher to a stiff pitch.

He reiterated several times that he might have loved her "a little," but "The bitch is crazy, and those ain't my kids!" And while he never said so, I'm sure the Santa sack of toys didn't help,

Even love has it's limits.

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Letters from Trumplandia: Invisible City, Part 4

Two people in as many days have died on the streets as Louisville settles into the first cold snap of the year. One of them died next to a local homeless shelter that, in theory, provides overnight protection from the elements for the city's homeless.

The first cold snap is hard because no one ever seems to see it coming -- in spite of past precedence. I see this as a fundamentally positive thing about human nature... it's our ability to hope for the best regardless of experience. But when it comes, no matter how much those of us engaged in homeless outreach try and plan for it, it still hits like a steel toe boot to the nuts.

We did a better than average job planning for it this year. I'm not the only one who obsessively watches weather patterns, so between the merry OCD/ grumpy old men in our group and the lovely folks that donate there money and donate supplies for us to pass out every week, we were able to get a few things together.., hand warmers, sternos, some coats and blankets and sleeping bags.

But there are moments in outreach when the wheels and cogs are laid bare and there is nothing to do except embrace the sadness and anger just so you can find more people before the hot meals get too cold and the supply of socks and handwarmers run out.

We've been serving a younger couple on our regular route for a few weeks. He's a more or less fresh out of a detox program. They say they want to get to Florida, closer to family. Last night was a White Flag night here in Louisville, which means the temperature is cold enough that shelters will open up and allow more than the usual number of people in to get out of the dangerous temperatures.

Unless you're on the Permanent Ban List.

And when we mentioned that it might be a good idea to get to a shelter, even it meant being separated (because none of the shelters here have facilities for couples or families, which means that couples are separated and fathers have to sleep in a different space than their wives and children). But he told me that since he was on the permanent ban list, he couldn't go in. Not even on a White Flag night.

As far as I know, this couple made it through the night. But the temperatures this week aren't going get better.

Later that night we met up with other outreach volunteers near a new encampment. Another couple.

They had a tent, at least, but no blankets, no sleeping bags, no kind of heat. And meanwhile, outside of the Wayside Mission on Jefferson Street, people were sleeping on the sidewalks, some without blankets, and a few with no shoes.

There's nothing worse than feeling like you fell short even when you do your best. And even if there wasn't such a thing as a Permanent Ban List that includes White Flag Nights, the fact is there isn't even enough beds for people willing and able to get into the shelters. The number of homeless folks on the street are up and it only breaks into the public conversation as something unsightly that people don't want to see through their NIMBY sunglasses.

There's nothing like the sick brick I get in my stomach when I see someone out on outreach knowing they may not survive the night. There's nothing like the dread of knowing that the odds are someone will find them in the morning, dead.

And someone finds them... anger and sadness doesn't quite cover it. Not by a longshot. And when they're found footsteps from a place that, in theory, should have been able to prevent it

Anger and sadness don't feel like nearly enough.

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Letters from Trumplandia: Invisible City, Part 3

Part of outreach means we end up seeing some the same people over and over. Sometimes we don't see certain folks for a span of time because they went inside, or got sober, or started getting treatment for their mental or addiction issues.  And that's always a good thing. I'm always happy to see our folks, but there's a few that I would be happier to never see again, if only because they need to get off the street for their own safety or health.

But sometimes we don't see people and we feel the dread in the pits of our stomachs.

The area around Wayside Mission is a heavy population area, not just because of the homeless shelter, but because of the large homeless population that lives adjacent to the shelter. Some of them won't go in -- concerns over safety, petty street feuds that spill over or are exacerbated by the shelter's policy of giving some residents the job of policing the others, regardless of their capacity to be able to do so, and the shelter's policy of splitting families --  and some of them can't because of legitimate bans due to violence or drug use that endangers other people.

Amanda and I hadn't served down there in a while because of shifts in the population and changes in the routes over the last year that we hope does a more effective job of serving as many of the community as possible. Historically, people have been run off from the downtown underpasses and around the shelter at three watershed moments here in Louisville: before Derby, before the State Fair, and when cold weather sets in. The motivations for these are different, but not really. The city likes to "clean up" it's image for big money events like Derby and the Fair, and whitewashing the city's homeless community is one way, besides planting more rose bushes and cutting the grass along the highway, that the city does that.

LMPD annually engages in a more focused harassment of the city's homeless at the onset of cold weather, apparently for the benefit of the homeless. By all accounts, the thought is that by putting pressure on the community to move on, the city is helping push them to the shelters or other services.

This sort of thinking is an example of the staggering disconnect between the bean counters in Metro Council Chambers and reality.

But as the official and unofficial sweeps continue, it never ceases to amaze me who is able to fall through the cracks. This past week, Amanda and I went with the route that currently serves the underpasses as extra support and to make it easier to pass out meals and supplies.

We were also tasked with finding a family that had been in the area the last few weeks -- a couple with two small children. Usually, we serve them in their vehicle, but they have insisted to outreach workers in the past that they go into Wayside at night. This isn't the first time we've heard this, or seen it in practice. The city has very limited resources for homeless families. So when they do go to shelters, families are split up.

This is one of those cavernous niches that the homeless fall into; because even when there aren't any children involved, and even if they can prove they're married, couples are separated -- effectively isolating them from the one person they count on for mutual aid and survival. And while this can sometimes help vulnerable people escape dangerous situations, the families are collateral damage.

We didn't find the family. Their vehicle was not even parked out front, in spite of the fact that it was spotted earlier that afternoon when the kids were riding their bikes on the street. If we had seen their vehicle, that would have meant they were at least in the shelter waiting room before the staff at Wayside split them up for the night. Because it wasn't there, there is no telling where they were on a night when the overnight temperatures were going to reach freezing.

Sometimes it's who you don't see that gets to you.

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Letters from Trumplandia: Invisible City, Part 2

[This is Part 2 of a series that I'll add to intermittently. It may come in waves of two or three posts in a row, or it may be weeks or even months in between. The focus of 'Invisible City' is my experience working with and around the homeless community. The first part is here. Thanks for reading.]

In addition to the usual route paperwork, I carried a list of 100 or so names. 

These are the names of people whose camps were scheduled to be cleared as of Monday October 8th. As of this writing, the three camps in question are cleared. Although there's a certain inevitability to this, it's hard for me to ignore the timing. Not only is it running up to an important mid-term election, with the mayor up for re-election, but -- more importantly -- cold weather is coming. And although not everyone had moved as of last Sunday, I wanted to carry the names of the people we will need to look for -- our organization and every other outreach organization that serves the Louisville's homeless community. 

With cold weather coming, the main thing at the front of my mind is that once again, there will not be enough beds, even for those willing to enter the shelters. The city will say there's enough, because they always do... or actually, they say nothing and point to the various shelters with an inferred, collective shrug that allows them to pass the buck. After all, the homeless don't vote.

But we didn't find anyone on that list this past week. We may when we go back out to serve. While there are some factors that make how camps disperse somewhat predictable, the truth is it's hard to predict what any one individual will do. We did find a guy in the middle of a seizure. We saw him on the sidewalk on a side street, and when we checked on him, my wife realized she knew him from her job at a local men's shelter. He was prone to seizures, and because the homeless in Louisville no longer have someplace to store their things.

While we were there with him -- he was in the process of trying to stand up and get his bearings back

-- one woman yelled down to us that he was on spice... which he clearly wasn't. Another drove by and asked if we needed him to "dial 5-0" and we assured him we did not. The only reason we hesitated in dialing 911 was because the man was in the process of getting back up on his feet and would have turned down transport to the hospital, anyway. As if being out on the street in Louisville isn't scary enough, he's got to deal with frequent seizures that leave him incapacitated for short periods, increasing his vulnerability. He's in the process of trying to get disability, but there is no streamlined process. And, because he's homeless and has no where to store his stuff, he has to carry his entire medical history with him ALL THE TIME.

Then, adding insult to injury, the default position anyone might take in seeing him is that when he's in the midst of a seizure -- a condition that is not his fault -- he will be mistaken for a drug addict. Because that's where people's minds go, almost every single time.

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At Home Along the Dirty, Sacred River, Part 1

Where we love is home -- home that our feet may leave, but not our hearts. - Oliver Wendell Holmes, Sr.

Ohio River at Louisville and Jefferson, IN. 1928

Home has traditionally been a complex issue for me. I've written before about how home is a person, not a place, and that is still very much true. But it also follows that while I have settled down... which is to say, I'm stationary far more than is natural for me... the truth is that the concept of home is one that I continue to struggle with. In particular, other people's notions of home have given me nothing but vexation for decades.

Yes. Decades.

Let me explain.

I live in Louisville, Kentucky. I like it here. Of all the places I've lived, it probably best matches the landscape inside my head. It's both rural and urban, straightforward and urbane, full of possibility and weighed down with deep dark problems that infiltrate nearly every good thing that happens within its borders. Louisville is a small town with a few tall buildings; not because of its size, but because of the way it functions... and sometimes the way it doesn't function. I've lived in other places in Kentucky, from as far East as Menifee County to the rolling hilled-hypocrisy of Lexington. I've travelled the state over, too, from Covington to Corbin, from Morehead to Middlesboro, from Paducah to Pikeville.₁ And except for a decade on and off, I've spent most of the last 30 years here. Kentucky is one of the few places where -- for the exception of  Lexington, which I can never quote forgive myself for -- I have always felt at home. Calling Kentucky home brings up all sorts of complications, the second most challenging being that it's the sort of home you're expected to leave and (maybe) eventually return to.

The most challenging part of being at home in Kentucky is that Kentucky is more or less particular about who it claims.

I run into this problem often in literary circles. It's increasingly common enough to NOT be from Louisville, or from Kentucky. But in literary circles... probably because Kentucky writers are once again an exportable commodity... because of or in spite of our Tin Pot Governor's dismissal of the arts... there's even more of the sometimes overt, sometimes covert protectionism of Kentucky culture and geographical identification.₂

To be fair, I haven't been EXCLUDED because I'm not from Kentucky. That would be like saying no one reads my shit because I'm just one more cis-gendered white guy in America.₃ I haven't been excluded, but living here creates a certain bias on the part of others about what kind of writer I orta be. Literary event organizers here tend to look for that commercially consistent version of "authentic" voices -- authentic but pedigreed, of course -- and while I can claim a lot of experience, many miles traveled, and a regional upbringing, the abstract lines that make Kentucky separate from the other cleaved pieces of geography that make up the Ohio River Valley delineate the cultural boundary, too.

Or, simply put: I'm from Ohio.

True, it's Southern Ohio... Southwest Ohio, to be exact, which is about as culturally divergent from the rest of the state as Paducah is from Pikeville. Ohio, like Kentucky, could be split into (at least) four different states if you look at geography, culture, and other demographic points. Actually, you could cut the Southeast corner of the state and slide it nicely into a larger state called Appalachia... a state that would include not only part of Ohio, but a fair chunk of Kentucky and Pennsylvania too, along with West Virginia.

For me, though, the map as drawn has less to do with the culture of where I live than geography, which transcends... and sometimes confounds... cartography. The dirty scared river's long and storied history as a major commercial artery that eventually opened up the West to the trials, terrors, and seeming inevitability of Manifest Destiny have made permanent imprint on the geography of the nation. And while it's true that the Ohio River isn't as prominent a commercial artery as it used to be, the fact is that without it there would have been no place for wagons, trains, roads, or interstates to be laid. The river, diverted as it is, still runs and still has a say over everything from where people live, how they get back and forth to work, and sometimes, how the weather impacts the area.₄ So, I will never be a Kentucky writer. But every breath, drop of blood, and bone in my body is from the river valley.

And there's something to that, too.

________________________________________________

1. I even went to Fancy Farm once. There is no better explanation of the political landscape of this Commonwealth than Fancy Farm.
2. This actually has much deeper roots than Herr Bevin. He's just one more in a long series of yahoos and crankyanks who think they know what's best for Kentucky without ever actually spending any time in the state's underbelly.
3.I recently had coffee with another writer here who made that kind of observation, but I don't agree. There's room for everyone and all the voices need to be heard. I'll keep scribbling in my basement, unabated.
4, Watch a tornado laden storms hit the valley and split in half just to pass over Louisville. It happens. A lot.

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Every day is a title fight, Part 3: A Winter's Tale

 The snow doesn't give a soft white damn whom it touches. - e.e. cummings

Only a few go mad.

The sky moves in its whiteness

Like the withered hand of an old king.  

God shall not forget us.

Who made the sky knows of our love. - Kenneth Patchen

Since we hit black ice a few weeks back and totaled (effectively) my car, I'm finding myself more reticent than usual to go out into the weather. It's nothing near the random anxiety attack I experienced before crawling up into the eaves spaces of our house to fix a hole in the roof. No lights spots, heart palpitations and sweating, or vertigo. Nothing like that. Something like that might be acceptable ... at least more acceptable, anyway. An anxiety attack feels more like a condition -- and therefore not my fault --  than just having to admit that I'm scared.

It's not like I haven't slid on black ice before. I once spun a car 360 degrees on black ice in in the middle of a major intersection (if there is one that can be called that) in Mount Carroll, Illinois. My only saving grace then was that  

1. it was a small car
2. it was late and so there was no traffic, and
3. I didn't hit anything.

I was in the car with my second ex-wife. We were driving home from having dinner out (I think) and when we hit the ice, I did what I always do in that situation: I took my foot off the gas, avoided the break pedal and tried to steer out of it.

Luckily, we did. But we did rethink going out in weather after that... if for no other reason than that Chevy Aveo was not built for northern winters.

I remember that one being more fun than frightening, though. It's not that there wasn't an element of danger. We were close to houses and electric lines and things that make little plastic cars crumble when hit head on.  I suppose I could blame bravado on my part, or the fact that my second ex-wife never really knew how to handle any displays of fear or sadness -- probably because I used to police those kinds of reactions religiously and when I didn't, she was taken so aback that she thought I was a pod person. It could also be that the only thing the men in her family cry about is when the University of Kentucky loses, and I've never been much on college basketball.

This wreck, in some ways, not much different. We were in what is normally a high-traffic area (I-71 southbound near the Kentucky River) , when we hit a spot of black ice and the rear end of the car spun out in front of me. Luckily, there were no other cars around, but there was a guardrail that stopped us before I could manage to spin out of it entirely and straighten the car.

Amanda and Stella were both in the car with me, and other than a few bruises, we all walked away from it without injury. And for that, I am eternally grateful,

But I find myself more than a little hesitant to go out when there's even a little snow or ice. Not having a vehicle with 4WD is part of the reason. Mostly, I worry about other people's driving to the point that my stomach turns into a rock and I have to avert my eyes from road just to stay mostly calm.

I've had nightmares since in which the incident did not have such a positive outcome. And I find it difficult to block them from my mind when the topic of going out into the weather, even for the best of reasons, comes up.

The part of me that wishes I were wired a little differently tells me I should just be grateful and embrace the fact that we are all still alive. And I am grateful. I'm even more grateful that Amanda and Stella weren't hurt.

Perhaps the oddest thing about sorting through my emotional reaction to the incident is the fact that the only thing I'm afraid of is losing them. Politicians and powermongers don't impress or scare me, in spite of their reach and in spite of how difficult my indifference to their perceived authority sometimes makes my life and the lives of people I love.  What scares me the most is losing them. That's not the same as being alone. Being alone doesn't bother me. Being without my family -- or even the thought of it -- scares me more than I can articulate. I'm scared of losing them, and scared of the rage that loss would unleash. A rage that, like love, is all consuming and would burn the heart and soul right out of me.

Which is why, when pedantic, small-minded people like Vicki Aubrey Welch try -- badly -- to wield political power like a Tammany Hall gangster, my initial reaction is incredulity.

That's also why it doesn't surprise me that the local Democratic Caucus, now bound to support the incumbent that was not groomed for the position like a puppy farm poodle, is working on every back door plan it can to make sure they don't have to support him.

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Save me from philanthropy: cultural preservationists versus the martyrs

'...if you are not like everybody else, then you are abnormal, if you are abnormal , then you are sick. These three categories, not being like everybody else, not being normal and being sick are in fact very different but have been reduced to the same thing' ~ Michel Foucault


When I was growing up, I was told all I needed to succeed was a pair of bootstraps and the sheer determination to pull my feet up over and behind my shoulders.

You know. Like a double-jointed hooker.

And although no one said it, the fact has always been understood that success in America means being able to face the system that's screwing you rather than taking it face down in a stinky foam pillow.

We put so much store on success -- and by success I mean not having the misfortune of being considered a blight or inconvenience to someone else.

Working in homeless outreach, I've heard it all. A lot of people -- so many that it sometimes causes me to despair when I ponder the future of the human race -- view the homeless as a blight, like aggressive red ants or the ever-increasing clouds of Africanized bees. People on my neighborhood association page regularly put the homeless in the same category as car thieves and drug dealers. Stigmatized as violent criminals, they're treated like a scourge that needs to be gotten rid of.

It doesn't do any good to explain to these preservers of a homogeneous and non-existing (not to mention never-existing) culture who say these things that homelessness is not moral judgement; people have been treating homelessness, poverty, as well as mental and physical disabilities, as a moral judgement for centuries.  The rampant spread of literacy and access to the most recent research in economics, mental illness, addiction, and disease doesn't seem to have any impact on these self-appointed pillars of culture and society.

Then there are the martyrs. They see the homeless and equate them with the sad-eyed animals they see in PETA commercials. It's not that they're any less repulsed. They see a problem that needs to be fixed. They see something broken that needs to be healed. The actual story, the actual reasons, the actual complex details behind someone's homelessness, don't really matter. The complex ball of issues -- economic, psychological, physiological -- don't matter. They read articles about how other cities here and abroad take the homeless and put them in the empty houses. They see this as a solution. Or they want to build more homeless shelters -- having never seen the inside of one themselves.They see themselves as the saving crusaders of the homeless. All they need is a job. All they need is a place to live. All they need is to see their doctor, or their shrink.

The world is full of well-intended and soft-hearted little fascists that would save the homeless-- whether they want to be saved or not-- just to save themselves from the awful inconvenience of having to be reminded, daily, of their existence.

Outreach only works when you embrace the belief that you can't save anyone. If, in the process of serving them, they decide to take it upon themselves to pick themselves up, you are there to lend a hand and help. They are not broken toys that need a little glue and dusty shelf to sit on.

Compassion is a PR word here in Louisville... at least among the elected leaders. The drive is economic and the homeless are treated with derision and apathy as people seek to "solve" the problem of homelessness without increasing funding or improving access to the institutions that over-burdened and underfunded while other organizations (one in particular) get the lion's share of public money to lock the homeless out of the one place most "regular" citizens say they belong -- in a shelter -- while managing to exploit them for profit in the name of "saving them."

At least there are good people here who counter-balance all this cynicism. I meet them all the time, work with them on outreach, hear about them from the folks on the street when I serve. I know they're out there and it gives me hope that maybe, just maybe, we can find a way to do right by our brothers and sisters without the burden of ego and the paternal tendency to believe they can't speak for themselves.

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