Showing posts with label Singularity and the Freewheeling Critter. Show all posts
Showing posts with label Singularity and the Freewheeling Critter. Show all posts

27 November, 2012

Singularity and the Freewheeling Critter: Ray Kurzweil at the Kentucky Author Forum

My view is that consciousness, the seat of “personalness,” is the ultimate reality, and is also scientifically impenetrable. -- Ray Kurzweil

Any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves. -- Albert Einstein




Although I haven't read much of Ray Kurzweil's work, I was familiar with him. He famously declared, via the title of a much lauded and much criticized book that "The Singularity is Near." His many accomplishments have been overshadowed somewhat by his status as a futurist -- which, in an age where people still seek certainty and the surest way forward in order to avoid scuffing their shoes, makes him fill the Edgar Cayce/Nostradamus role whether he ever meant too or not.

Singularity,as Kurzweil defines it, is the point where technological evolution and human biological development merge. Pragmatically,this would mean that instead of needing a hand held computer to communicate,play Angry Birds, and search Google, humans would have access to these capabilities via extra-biological implants.

His predictions take certain things into account, of course, like all predictions. No matter how much you attempt to claim the cloak of objectivity (which, to be fair, Kurzweil doesn't seem to) those ol' a priori arguments never go away. While he acknowledges that there will be moral and ethical implications that need to be addressed he ... at least conversationally (I need to read his work to be more sure of this) seems to assume that with greater access to information that humanity will be able to handle the lines that will inevitably be blurred -- indeed, lines that are already being blurred, such as our cultural concepts of privacy, and the ever raging concern over intellectual and creative property rights

which just an extension of the same ownership by Divine edict obsession that the early Europeans settlers carried with them.


He also dismisses the notion that these technological extensions of self could become intellectual and critical crutches. I thought of a comment by a student at Arizona State University; the student claimed there was no need to remember certain things -- like state capitals or the year the Civil War ended, for example -- because Google was so accessible.

And NO, I'm not saying that rote memorization has anything to do with being intelligent. But it DOES exercise the brain, make it work in ways it wouldn't normally. And having access to certain pieces of information without technological extensions could come in handy. Say, when the WiFI goes out, or if you're somewhere where there ISN'T ANY WIFI.

I did appreciate his vexation about language, though. He called it humanity's first invention, but acknowledged the problematic nature of language...in that it can describe and reflect but that there's always a risk of something being lost in the translation. Language is necessarily reductive and inherently culturally biased. We're still grasping at language to adequately describe aspects of the human experience that can't be empirically studied. Kurzweil says this is tied to our individual "personalness" which is "scientifically impenetrable."

That's how I define the purpose and function of poetry, and of the arts in general, actually. Poetry (and art in general) is the attempt to reflect, describe, explain, or be critical of individual and collective experience. Science has it's uses, though. And I enjoy finding the mystic buried in the empirical. This gives me hope that we might stumble as a culture onto the truths that lie at the heart of existence, that we might be able to see them without interpretation and without ego.

But it would still be helpful to simply know that Bismarck is the capital of North Dakota.